THE END

From The Riddle of the Universe at the Close of the Nineteenth Century by Ernst Haeckel.

Transcriber's notes:

The following is a list of changes made to the original. The first line is the original line, the second the corrected one.

(12) Consequently, the so-called history of the world" (12) Consequently, the so-called "history of the world"

structure of the primates forces us to distingiush two structure of the primates forces us to distinguish two

of the geneaology of our race; for man bears all the of the genealogy of our race; for man bears all the

world of which we have direct and certain cognizanze world of which we have direct and certain cognizance

the law of substance by Robert Mayer and Helmholz the law of substance by Robert Mayer and Helmholtz

The more impotant of these works we owe to Romanes The more important of these works we owe to Romanes

Formerly assistant and pupil of Helmholz, Wundt had early Formerly assistant and pupil of Helmholtz, Wundt had early

all other viviporous animals, precisely because the complete all other viviparous animals, precisely because the complete

recent students of the protists, afford conlcusive evidence recent students of the protists, afford conclusive evidence

a thinker is very striking; in explaning it, it is not a thinker is very striking; in explaining it, it is not

"have no individuals and no generations in the matazoic sense." "have no individuals and no generations in the metazoic sense."

in his _Species and Studies_ in his eighty-fouth year in his _Species and Studies_ in his eighty-fourth year

Chief Forms of Theism--Polytheism--Tritheism--Ampitheism Chief Forms of Theism--Polytheism--Triplotheism--Amphitheism

faith, and that all these insiduous institutions are faith, and that all these insidious institutions are

nor in the narnow prisons of our jail-like schools, nor in the narrow prisons of our jail-like schools,

And it was done in many, and sometimes very romatic, ways. And it was done in many, and sometimes very romantic, ways.

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