[Footnote 31: In metaphysics we reason, not on facts, but most often on conceptions. Now just as facts are precise so conceptions are vague in outline. Facts are like crystallised bodies, ideas like liquids and gases. We think we have an idea, and it changes form without our perceiving it. We fancy we recognise one idea, and it is but another, which differs slightly from the preceding one. By means of distinctions we ought to struggle against this flowing away and flight of ideas.]
[Footnote 32: I think I have come across in ARISTOTLE the ingenious idea that the enfeeblement of the consciousness and its disorder may be due to the enfeeblement and disorder of the object. It is a theory which is by no means improbable.]
