III

From The Foundations of Science by Henri Poincaré.

_The Principle of Reaction_

Let us see what the principle of the equality of action and reaction becomes in the theory of Lorentz. Consider an electron _A_ which for any cause begins to move; it produces a perturbation in the ether; at the end of a certain time, this perturbation reaches another electron _B_, which will be disturbed from its position of equilibrium. In these conditions there can not be equality between action and reaction, at least if we do not consider the ether, but only the electrons, _which alone are observable_, since our matter is made of electrons.

In fact it is the electron _A_ which has disturbed the electron _B_; even in case the electron _B_ should react upon _A_, this reaction could be equal to the action, but in no case simultaneous, since the electron _B_ can begin to move only after a certain time, necessary for the propagation. Submitting the problem to a more exact calculation, we reach the following result: Suppose a Hertz discharger placed at the focus of a parabolic mirror to which it is mechanically attached; this discharger emits electromagnetic waves, and the mirror reflects all these waves in the same direction; the discharger therefore will radiate energy in a determinate direction. Well, the calculation shows that _the discharger recoils_ like a cannon which has shot out a projectile. In the case of the cannon, the recoil is the natural result of the equality of action and reaction. The cannon recoils because the projectile upon which it has acted reacts upon it. But here it is no longer the same. What has been sent out is no longer a material projectile: it is energy, and energy has no mass: it has no counterpart. And, in place of a discharger, we could have considered just simply a lamp with a reflector concentrating its rays in a single direction.

It is true that, if the energy sent out from the discharger or from the lamp meets a material object, this object receives a mechanical push as if it had been hit by a real projectile, and this push will be equal to the recoil of the discharger and of the lamp, if no energy has been lost on the way and if the object absorbs the whole of the energy. Therefore one is tempted to say that there still is compensation between the action and the reaction. But this compensation, even should it be complete, is always belated. It never happens if the light, after leaving its source, wanders through interstellar spaces without ever meeting a material body; it is incomplete, if the body it strikes is not perfectly absorbent.

Are these mechanical actions too small to be measured, or are they accessible to experiment? These actions are nothing other than those due to the _Maxwell-Bartholi_ pressures; Maxwell had predicted these pressures from calculations relative to electrostatics and magnetism; Bartholi reached the same result by thermodynamic considerations.

This is how the _tails of comets_ are explained. Little particles detach themselves from the nucleus of the comet; they are struck by the light of the sun, which pushes them back as would a rain of projectiles coming from the sun. The mass of these particles is so little that this repulsion sweeps it away against the Newtonian attraction; so in moving away from the sun they form the tails.

The direct experimental verification was not easy to obtain. The first endeavor led to the construction of the _radiometer_. But this instrument _turns backward_, in the sense opposite to the theoretic sense, and the explanation of its rotation, since discovered, is wholly different. At last success came, by making the vacuum more complete, on the one hand, and on the other by not blackening one of the faces of the paddles and directing a pencil of luminous rays upon one of the faces. The radiometric effects and the other disturbing causes are eliminated by a series of pains-taking precautions, and one obtains a deviation which is very minute, but which is, it would seem, in conformity with the theory.

The same effects of the Maxwell-Bartholi pressure are forecast likewise by the theory of Hertz of which we have before spoken, and by that of Lorentz. But there is a difference. Suppose that the energy, under the form of light, for example, proceeds from a luminous source to any body through a transparent medium. The Maxwell-Bartholi pressure will act, not alone upon the source at the departure, and on the body lit up at the arrival, but upon the matter of the transparent medium which it traverses. At the moment when the luminous wave reaches a new region of this medium, this pressure will push forward the matter there distributed and will put it back when the wave leaves this region. So that the recoil of the source has for counterpart the forward movement of the transparent matter which is in contact with this source; a little later, the recoil of this same matter has for counterpart the forward movement of the transparent matter which lies a little further on, and so on.

Only, is the compensation perfect? Is the action of the Maxwell-Bartholi pressure upon the matter of the transparent medium equal to its reaction upon the source, and that whatever be this matter? Or is this action by so much the less as the medium is less refractive and more rarefied, becoming null in the void?

If we admit the theory of Hertz, who regards matter as mechanically bound to the ether, so that the ether may be entirely carried along by matter, it would be necessary to answer yes to the first question and no to the second.

There would then be perfect compensation, as required by the principle of the equality of action and reaction, even in the least refractive media, even in the air, even in the interplanetary void, where it would suffice to suppose a residue of matter, however subtile. If on the contrary we admit the theory of Lorentz, the compensation, always imperfect, is insensible in the air and becomes null in the void.

But we have seen above that Fizeau's experiment does not permit of our retaining the theory of Hertz; it is necessary therefore to adopt the theory of Lorentz, and consequently _to renounce the principle of reaction_.

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III: The Foundations of Science by Henri Poincaré | amphi