_Aberration_
You know in what the phenomenon of aberration, discovered by Bradley, consists. The light issuing from a star takes a certain time to go through a telescope; during this time, the telescope, carried along by the motion of the earth, is displaced. If therefore the telescope were pointed in the _true_ direction of the star, the image would be formed at the point occupied by the crossing of the threads of the network when the light has reached the objective; and this crossing would no longer be at this same point when the light reached the plane of the network. We would therefore be led to mis-point the telescope to bring the image upon the crossing of the threads. Thence results that the astronomer will not point the telescope in the direction of the absolute velocity of the light, that is to say toward the true position of the star, but just in the direction of the relative velocity of the light with reference to the earth, that is to say toward what is called the apparent position of the star.
The velocity of light is known; we might therefore suppose that we have the means of calculating the _absolute_ velocity of the earth. (I shall soon explain my use here of the word absolute.) Nothing of the sort; we indeed know the apparent position of the star we observe; but we do not know its true position; we know the velocity of the light only in magnitude and not in direction.
If therefore the absolute velocity of the earth were straight and uniform, we should never have suspected the phenomenon of aberration; but it is variable; it is composed of two parts: the velocity of the solar system, which is straight and uniform; the velocity of the earth with reference to the sun, which is variable. If the velocity of the solar system, that is to say if the constant part existed alone, the observed direction would be invariable. This position that one would thus observe is called the _mean_ apparent position of the star.
Taking account now at the same time of the two parts of the velocity of the earth, we shall have the actual apparent position, which describes a little ellipse around the mean apparent position, and it is this ellipse that we observe.
Neglecting very small quantities, we shall see that the dimensions of this ellipse depend only upon the ratio of the velocity of the earth with reference to the sun to the velocity of light, so that the relative velocity of the earth with regard to the sun has alone come in.
But wait! This result is not exact, it is only approximate; let us push the approximation a little farther. The dimensions of the ellipse will depend then upon the absolute velocity of the earth. Let us compare the major axes of the ellipse for the different stars: we shall have, theoretically at least, the means of determining this absolute velocity.
That would be perhaps less shocking than it at first seems; it is a question, in fact, not of the velocity with reference to an absolute void, but of the velocity with regard to the ether, which is taken _by definition_ as being absolutely at rest.
Besides, this method is purely theoretical. In fact, the aberration is very small; the possible variations of the ellipse of aberration are much smaller yet, and, if we consider the aberration as of the first order, they should therefore be regarded as of the second order: about a millionth of a second; they are absolutely inappreciable for our instruments. We shall finally see, further on, why the preceding theory should be rejected, and why we could not determine this absolute velocity even if our instruments were ten thousand times more precise!
One might imagine some other means, and in fact, so one has. The velocity of light is not the same in water as in air; could we not compare the two apparent positions of a star seen through a telescope first full of air, then full of water? The results have been negative; the apparent laws of reflection and refraction are not altered by the motion of the earth. This phenomenon is capable of two explanations:
1º It might be supposed that the ether is not at rest, but that it is carried along by the body in motion. It would then not be astonishing that the phenomena of refraction are not altered by the motion of the earth, since all, prisms, telescopes and ether, are carried along together in the same translation. As to the aberration itself, it would be explained by a sort of refraction happening at the surface of separation of the ether at rest in the interstellar spaces and the ether carried along by the motion of the earth. It is upon this hypothesis (bodily carrying along of the ether) that is founded the _theory of Hertz_ on the electrodynamics of moving bodies.
2º Fresnel, on the contrary, supposes that the ether is at absolute rest in the void, at rest almost absolute in the air, whatever be the velocity of this air, and that it is partially carried along by refractive media. Lorentz has given to this theory a more satisfactory form. For him, the ether is at rest, only the electrons are in motion; in the void, where it is only a question of the ether, in the air, where this is almost the case, the carrying along is null or almost null; in refractive media, where perturbation is produced at the same time by vibrations of the ether and those of electrons put in swing by the agitation of the ether, the undulations are _partially_ carried along.
To decide between the two hypotheses, we have Fizeau's experiment, comparing by measurements of the fringes of interference, the velocity of light in air at rest or in motion. These experiments have confirmed Fresnel's hypothesis of partial carrying along. They have been repeated with the same result by Michelson. _The theory of Hertz must therefore be rejected._
