Footnotes
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
Original:
This work was published before January 1, 1931, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
Translation:
This work is in the public domain in the United States because it was published before January 1, 1931.
The longest-living author of this work died in 1956, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 69 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
↑ Cf. the tenth Pythian ode. See also the fourth book of Herodotus. The Hyperboreans were a mythical people beyond the Rhipaean mountains, in the far North. They enjoyed unbroken happiness and perpetual youth.
↑ The lowest of the Hindu castes.
↑ That is, in Pandora’s box.
↑ John iv, 22.
↑ David Friedrich Strauss (1808-74), author of “Das Leben Jesu” (1835-6), a very famous work in its day. Nietzsche here refers to it.
↑ The word Semiotik is in the text, but it is probable that Semantik is what Nietzsche had in mind.
↑ One of the six great systems of Hindu philosophy.
↑ The reputed founder of Taoism.
↑ Nietzsche’s name for one accepting his own philosophy.
↑ That is, the strict letter of the law—the chief target of Jesus’s early preaching.
↑ A reference to the “pure ignorance” (reine Thorheit) of Parsifal.
↑ Matthew v, 34.
↑ Amphitryon was the son of Alcaeus, King of Tiryns. His wife was Alcmene. During his absence she was visited by Zeus, and bore Heracles.
↑ So in the text. One of Nietzsche’s numerous coinages, obviously suggested by Evangelium, the German for gospel.
↑ To which, without mentioning it, Nietzsche adds verse 48.
↑ A paraphrase of Demetrius’ “Well roar’d, Lion!” in act v, scene 1 of “A Midsummer Night’s Dream.” The lion, of course, is the familiar Christian symbol for Mark.
↑ Nietzsche also quotes part of verse 2.
↑ The quotation also includes verse 47.
↑ And 17.
↑ Verses 20, 21, 26, 27, 28, 29.
↑ A paraphrase of Schiller’s “Against stupidity even gods struggle in vain.”
↑ The word training is in English in the text.
↑ 1 Corinthians i, 27, 28.
↑ That is, to say, scepticism. Among the Greeks scepticism was also occasionally called ephecticism.
↑ A reference to the University of Tübingen and its famous school of Biblical criticism. The leader of this school was F. C. Baur, and one of the men greatly influenced by it was Nietzsche’s pet abomination, David F. Strauss, himself a Suabian. Vide § 10 and § 28.
↑ The quotations are from “Also sprach Zarathustra” ii, 24: “Of Priests.”
↑ The aphorism, which is headed “The Enemies of Truth,” makes the direct statement: “Convictions are more dangerous enemies of truth than lies.”
↑ A reference, of course, to Kant’s “Kritik der praktischen Vernunft” (Critique of Practical Reason).
↑ 1 Corinthians vii, 2, 9.
↑ Few men are noble.
